Essay on the topic: “Conscience” - examples of texts with arguments

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Conscience is a feeling of responsibility for all one’s actions and words, not only to others, but first of all to oneself. Having committed a bad act, a person experiences “pangs of conscience” or “remorse.” However, not everyone makes the right moral decisions. Why is it so important to live according to your conscience? What examples of conscience are most common in life?

I also faced my conscience. This happened when I tore up my parents' favorite wallpaper in the hallway. Initially, my fear overcame my pangs of conscience and I blamed our dog for all this. But then, when I saw how mom and dad deprived Sharik of his favorite games and melancholy began to appear in the dog’s eyes, I felt very sorry for him and I decided to confess everything to them. But my parents did not scold or punish me, they simply explained to me that it was impossible to do this, because it was very bad. But this is not the only case when conscience greatly torments the soul. Two more similar incidents happened to me.

The second incident happened on the river. My friend stole a bicycle from a little boy, his parents made a fuss throughout the village, because this bicycle was a very expensive purchase for their family. Knowing who stole it, I didn’t want to tell it, but still my conscience haunted me and I decided to tell everything. And this incident became an example for me and a lesson for my friend.

There were several other cases, I’ll tell you now.

I saw an example of conscience on the street when I was waiting for the bus home. A man passing through a crowd of boys and girls dropped his wallet; there were many people in this crowd, but only one girl picked up and gave his wallet to the man, although everyone in the crowd saw that the man had lost it. This indicates that this girl has a conscience, no matter how her company is.

I also saw another similar case on the street. An old grandmother slipped on the ice and fell, and a guy was walking nearby, he just walked by, but after taking a few steps he turned around and helped the grandmother get up. This is what conscience can do to people. The grandmother was so grateful to him that a smile appeared on the guy’s face because he helped her.

My friends told me about such an incident with conscience. My friends went to the river to swim, and there was a group of small children, they were probably about seven years old. They were planning something bad, as I understood, they wanted to steal a soccer ball. This whole company went to fulfill their plans, but one boy, who looked younger, stopped and did not decide to go with them.

All people have a conscience, some just don’t know how to use it.

Essay example

In the explanatory dictionary of S.I. Ozhegov, the following definition of conscience is given : this is a feeling of moral responsibility for one’s behavior before people around him, society.

In addition, F. M. Dostoevsky said that conscience is the action of God in the human soul. This is true: it maintains the purity of a person’s soul and the light in his heart.

From childhood, conscience shows what is “good” and what is “bad.” Everyone has it, accompanying a person throughout his entire life path. But not everyone listens to her: many prefer to ignore her voice, try to come to an agreement with her, find loopholes in their own souls to do wrong. This is typical for people who have not received enough education. If parents explained to a person in childhood that the main thing is to listen to the voice of conscience, he will grow up honest and fair; if not, he will grow up unscrupulous and selfish.

But even the most vile person still has a conscience. It is she who torments and gnaws at the soul, does not allow you to sleep peacefully at night, makes you think about the mistake you have made, analyze your actions, replaying this moment in your memory over and over again. This state can be described as if there was some kind of heavy stone on the soul. Therefore, a person who does not commit ugly acts feels light and free.

However, you need to understand that there are no ideal people in the world, and sometimes in life such stories happen when it is simply impossible not to commit an unseemly act. In this case, you should not reproach yourself for what you have done until the end of your days.

But in order not to become a dishonest person, it is best to listen to your inner feelings, apologize to the people you are guilty of, and repent - then the burden will certainly fall off your soul.

Conclusion

Be that as it may, in my opinion, the significance of a person’s conscience lies in its ability to become a litmus test and an indicator of actions and actions performed by a person, no matter what the reasons for them.

To be honest, I like the role of a reliable and experienced lawyer, which the conscience of any person is capable of playing, much more than the role of a harsh, albeit fair, judge punishing for the committed act.

Therefore, for me personally, the process of establishing mutual dialogue and building trusting relationships with my conscience is vital, as it allows me to be more significant and useful to the world around me and consciously follow the path of personal self-development.

Taking this opportunity, I wish you, dear reader, to find a faithful friend and wise adviser in the person of your own conscience. What do you personally think about this? Your opinion is very important to me, so feel free to leave your honest comments below...

Quotes about conscience

Many famous people, whether scientists or writers, gave their statements about conscience. Some of them:

1. A clear conscience is not afraid of lies, rumors, or gossip (Publius Ovid Naso).
2. Honor is external conscience, and conscience is internal honor (Arthur Schopenhauer).
3. You cannot live without a conscience and with great intelligence (Maxim Gorky).
4. Never act against your conscience, even if state interests require it (Albert Einstein).
5. How can the heart not be content when the conscience is calm! (Denis Fonvizin).

Arguments on the theme “Conscience” from the play “AT THE BOTTOM” by M. Gorky

Example 1. Manifestation of conscience (ASHES)

For the night shelters, Ash is his own man. Ash has money, and he gives his comrades, at their request, for a drink: “We must give it quickly... before you ask for a ruble.” “No one here is worse than you,” he declares to Klesh, who despises the night shelters. And to Kleshch’s objection that people live here “without honor, without conscience,” he replies: “Where are they—honor, conscience? On your feet, instead of boots, you can’t put either honor or conscience... Honor - conscience is needed by those who have power and strength.” And yet Ash has a conscience. He rejects Vasilisa's offer to kill her husband, despite the promise of big money.

Example 2. About conscience (TICK)

Kleshch treats the inhabitants of the shelter with contempt: “...What are they like, they live without honor, without conscience... I am a working man... I’m ashamed to look at them... I’ve been working since I was a small child...” He strives to escape from the shelter: “I’ll get out... I’ll rip off the skin, and I’ll get out... Now... my wife will die... I lived here for six months... but it’s still like six years...”; “I have nothing to talk to them about...”

In literary works

Strong arguments for writing about conscience can be the plots of literary works that touch on this moral topic.

Issues of integrity are very relevant and are mentioned in many texts by various famous writers.

Some examples of conscience in literature:

1. F. M. Dostoevsky “Crime and Punishment” is perhaps the most striking example of conscience in Russian literature. Having hacked to death with an ax the old pawnbroker and her meek sister Lizaveta, who suddenly returned to the apartment, after this act Rodion Raskolnikov experiences pangs of conscience for a long time, realizing that by committing murder, he killed himself too, stepping over the law and morality. As a result, he comes to repentance and admits to the crime.
2. A. S. Griboedov “Woe from Wit.” Alexander Chatsky is distinguished by his critical attitude to the surrounding reality, independence of views, and manifestation of high moral qualities. He almost single-handedly opposes the “Famus society”, old views, and infringements of the rights of peasants. He is not afraid to criticize arbitrariness, despotism, flattery, hypocrisy. It is a sense of justice that pushes him to fight the remnants of the past, exposing all its flaws.
3. N.V. Gogol “Dead Souls”. Chichikov is a good example of an unscrupulous person. The author shows how the character of the hero was formed: from childhood he was enterprising and unprincipled. Having matured, he decided to become an official in order to freely do “not very clean things.” One of his qualities was opportunism: in order to achieve his adventurous goals, he could adapt to each person. However, in the work there are many other characters who, to one degree or another, do not live according to their conscience.
4. L. N. Tolstoy “War and Peace.” On the eve of the Battle of Borodino, Dolokhov, a tough man by nature, apologizes to Pierre, which surprises Bezukhov. At the moment of danger and general tragedy, his conscience awakens in him. Later, he shows himself to be a decent person when, with other Cossacks and hussars, he frees prisoners, including Pierre. Conscience and honor are of great importance for Nikolai Rostov. He loses a large sum of money to Dolokhov, although he promised his father that he would no longer play cards. This makes him feel guilty. But his father does not leave him in trouble and saves him from dishonor, because of which he tearfully promises him and himself that he will return the money and now will certainly never play again. Subsequently, Rostov will do the same in relation to his father, entering into an inheritance and accepting all his debts.
5. A. S. Pushkin “Eugene Onegin”. When Onegin kills Lensky in a duel, he realizes that he has taken the life of his still very young, frivolous friend. He suffers from mental anguish, which ultimately forces him to leave. Another example from this work is the honesty and decency of Tatyana Larina. Already being a married woman, she admits that she still loves Onegin, but, despite these feelings, loyalty and devotion to her husband are more important to her: “But I was given to another, And I will be faithful to him forever.” This characterizes her as a very conscientious person.
6. A. S. Pushkin “The Captain's Daughter”. During a snowstorm, a young officer Pyotr Grinev encounters Emelyan Pugachev, then an unknown fugitive Cossack, and gives him his sheepskin coat for helping him get to the inn. Later, already during the Pugachev era, Grinev was taken into custody and was about to be executed. But Pugachev recognizes in him the man who once saved him: his moral qualities make him remember goodness, so he acts according to his conscience by releasing Grinev.
7. M. Yu. Lermontov “Hero of Our Time.” During his life, Pechorin committed many actions, which he honestly described in his diary, embarking on discussions about conscience. His diary concealed observations of the mind over the torments of the soul. Through Pechorin's fault, the beautiful girl Bela died, his old friend Maxim Maksimych was offended by Pechorin's coldness, his former colleague Grushnitsky was shot in a duel by Pechorin, and he also played with the feelings of the young Princess Mary. All this leaves an imprint on the hero’s soul. He travels, assuring himself that he is bored, but in reality he cannot find peace anywhere.
8. M. A. Bulgakov “The Master and Margarita”. The procurator of Judea, Pontius Pilate, sends Yeshua Ha-Nozri to death. He himself does not want this, he understands that he is doing wrong, but circumstances force him to make just such a decision. Subsequently, he suffers from remorse and repents. The only thing he wants is forgiveness, freedom from the heavy burden that has fallen on his heart.
9. M. A. Bulgakov “Heart of a Dog.” Sharikov, who received a human appearance, but did not acquire human moral qualities, is an excellent example of dishonesty. He does not feel gratitude for what they do for him, abuses the kindness and patience of Professor Preobrazhensky, commits vile and base acts for which he does not feel shame. This means that conscience is an important quality and indicator of humanity, distinguishing people from animals.
10. N. M. Karamzin “Poor Liza.” The rich nobleman Erast deceives the naive young peasant woman Lisa, declaring his love for her and playing with her feelings, but in the end marries another woman for convenience. Lisa dies from grief by throwing herself into a deep pond. Having learned about this, Erast, until the end of his days, regrets that he did this to her, remains unhappy in his marriage and visits Lisa’s grave, tormented by pangs of conscience.
11. I. A. Goncharov “Oblomov”. Mikhei Andreevich Tarantiev and his godfather Ivan Matveevich Mukhoyarov several times act dishonestly towards Ilya Ilyich Oblomov, taking advantage of the fact that he is simple-minded and ignorant of economic matters. For example, they force him to sign a document about renting housing on conditions that are completely extortionate for him. They do not care about issues of conscience, they are dishonest, cunning, and think only about profit.
12. D. I. Fonvizin “Undergrowth”. Mrs. Prostakova is clearly unfamiliar with such concepts as conscience and honesty. She is unprincipled, two-faced and ignorant. Wanting to “get her hands on” the inheritance of the Prostakovs’ distant relative, the young girl Sophia, she is going to marry her off to her son, ignorant Mitrofanushka. For this she is ready to use any tricks and tricks.
13. M. A. Sholokhov “The Fate of Man.” Both during the war and after it, a simple driver Andrei Sokolov is repeatedly faced with a moral choice, but he is accustomed to living according to the laws of conscience. He finds it difficult to decide to kill the traitor who is ready to betray his commander. Then, while in captivity, he sharply refuses the offer of his enemies, not wanting to betray his comrades for a piece of bread and other pitiful handouts, and steadfastly endures all torture and humiliation. He is driven into a fair fight for his homeland by valor, honor and a sense of involvement in the fate of his native country. And already in peacetime, he takes responsibility for raising a little orphan boy. This is also his moral choice.
14. V. Astafiev “Horse with a pink mane.” The boy Vitya goes to pick strawberries so that his grandmother can sell them and buy him a gingerbread in the shape of a horse. But he eats the berries with the neighbor kids, and then cheats by collecting grass in a bowl and covering it with berries on top. He soon realizes his mistake and is tormented by his conscience. In the end, he admits to his action, for which his grandmother still rewards him with gingerbread.
15. M. E. Saltykov-Shchedrin “Conscience is gone.” People lose their conscience, after which they begin to live without moral torment, without thinking about their actions. Meanwhile, a drunkard finds the personified conscience, but, frightened, immediately throws it to another person, and he, in turn, to another. No one wants to live with conscience because it prevents people from doing ungodly things. Finally she asks another person to give it to the little child. She dissolves in the child so that he grows up to be a worthy and honest person.

Arguments on the topic “Conscience” from the novel “QUIET FON” by M.A. Sholokhov

Example 1. AKSINYA and GRIGORY MELEKHOV.

Despite his father's anger and threats, Grigory makes his way to Aksinya every night. “So extraordinary and obvious was their crazy connection, so frantically they burned with one shameless flame, people without conscience and without hiding, losing weight and blackening their faces in front of their neighbors, that now for some reason people were ashamed to look at them when they met.”

Example 2. Pangs of conscience during war. (GRIGORY MELEKHOV)

For a long time Gregory imagined the first enemy he had killed. “He experienced that first fight unusually often in his dreams, and even in his sleep, burdened with memories, he felt the convulsion of his right hand, clutching the shaft of the pike; waking up and waking up, he drove away sleep from himself and shaded his painfully closed eyes with his palm.”

And other Cossacks, Gregory notes, changed after the battle. Prokhor Zykov, who survived under the hooves of the cavalry, returned from the hospital, still hiding pain and bewilderment on his face; the other swore heavily and obscenely at every opportunity; the third “laughed absurdly, his laughter was involuntary, gloomy. Changes took place on every face, each in his own way nurtured and nurtured the seeds sown by the war.”

Petro, whom Gregory met during the respite given to their regiment after the battle, also changed. He confesses to his brother: “I, Petro, have lost my soul. It’s as if I’m somehow half-baked... It’s as if I’ve been under a millstone, they crushed me and spat me out. <…> My conscience is killing me. I stabbed one with a pike near Leszniow. In the heat of the moment... It couldn’t have been otherwise... Why did I cut this one down?”

When Natalya Melekhova irritably and jealously reproaches Grigory for revelry and relationships with women. To his sincere words: “Conscience!... What kind of conscience is there when your whole life has been stolen... You kill people... It’s unknown why all this mess...”, Natalya only answers rudely: “You screwed up, got accused, and now you’re turning everything away to war... A little later Damn, did I take you in stride?” And the deeply offended Gregory bitterly replies: “There’s nothing more to talk about with you.”

Example 3. Pangs of conscience due to the death of his wife (GRIGORY MELEKHOV)

Grigory suffers not only because he loved Natalya in his own way and got used to her in six years, but also because he feels guilty for her death. If during her lifetime Natalya had carried out her threat - taking the children and going to live with her mother; If she had died there, fierce in hatred of her unfaithful husband, then Gregory would not have felt the severity of the loss with such force, remorse would not have tormented him so violently. But from the words of his mother, he learned that Natalya had forgiven him everything, that she loved him and remembered him until her death. This increases Gregory’s suffering, burdens his conscience with an incessant reproach, and forces him to rethink the past and his behavior in it.

In real life

Every day, almost everyone is faced with questions of morality and morality, even in minor details . Therefore, we can give examples of conscience from life:

1. A decent person will never take something that belongs to others, and therefore enjoys the trust of others. But, for example, one of the students took a pen in class without intending to return it. He acted dishonestly.
2. As a child, everyone could make a mistake or do something that would upset their parents: for example, accidentally breaking an expensive vase or getting a bad grade for not learning their homework. At such moments, a choice arises: admit it but receive punishment, or remain silent. It is best to tell about everything, without hiding anything, and then your soul will be easy.
3. A conscientious person will never leave someone in need of help in trouble. In winter, you can help homeless animals who suffer from the cold, feed them, and care for them. This kindness will fill your heart with happiness. You can’t ignore someone else’s misfortune: probably, almost everyone has encountered such a situation when they had to move their grandmother across the road or give up their seat in a transport to a woman with heavy bags. To do so is to commit a noble act.

Thus, we can conclude that conscience plays a very important role in a person’s life , and living according to honor and justice is also an art.

Arguments on the topic “Conscience” from the novel “FATHERS AND CHILDREN” by I.S. Turgenev

Example 1. Lack of conscience (BAZAROV)

Following his “feelings,” which, according to Bazarov, determine the essence of human actions, he violates elementary morality without the slightest hesitation (kisses Fenechka). True, remembering “another recent scene” (with Odintsova), Bazarov felt “ashamed... and contemptuously annoyed.” However, the reason for this annoyance is not so much dissatisfaction with himself, but because Pavel Petrovich became a witness to his action. Bazarov does not even think about the pride of other people. “We need the Sitnikovs,” he tells Arkady. “I, understand this, I need idiots like that.” It’s really not for the gods to burn pots!..” “We need to break others!” Not a shadow of doubt arises in Bazarov that others are not his equal. “When I meet a person who would not give up in front of me, then I will change my opinion about myself.”

Example 2. Manifestation of conscience (NIKOLAY PETROVICH KIRSANOV)

Having joyfully and tenderly met his son, Nikolai Petrovich seems to shy away in his presence and becomes overly fussy, talking at length about his worries around the house, although he feels that his son is of little interest in this subject. Finally, Nikolai Petrovich, clearly embarrassed, proceeds to the most important and delicate circumstance, switching to French in order to hide the conversation from the servant and coachman. “...You, of course, will have the right to condemn me. In my years... In a word, this... this girl, about whom you have probably already heard...” At the same time, Nikolai Petrovich blushes and feels remorse. Feeling in his son “a feeling of condescending tenderness... mixed with a feeling of some kind of secret superiority,” he experiences mental pain, “something stabbed him in the heart... But he immediately blamed himself.”

For Nikolai Petrovich, Fenechka is “not a frivolous whim,” and he is relieved that he has explained himself to Arkady. And yet something confuses him. “His heart began to beat... Did he at that moment imagine the inevitable strangeness of the future relationship between him and his son, did he realize that Arkady would have shown him almost greater respect if he had not touched this matter at all, did he reproach himself for weaknesses - hard to say; all these feelings were in him, but in the form of sensations - and even then unclear; but the color didn’t leave my face, and my heart was beating.”

Arguments on the topic “Conscience” from the novel “THE CAPTAIN’S DAUGHTER” by A.S. Pushkin

Example. A conscientious person -Petr Grinev

Kindness and gentleness, conscientiousness and sensitivity, the ability to judge people impartially, without class arrogance, and at the same time a heightened sense of duty and honor have been ingrained in Grinev since childhood. His mother is a kind and warm-hearted woman, and his father, despite his well-known dryness and harshness of character, is a straightforward, honest and noble man. His parting words to his son are indicative: “Farewell, Peter. Serve faithfully to whom you pledge allegiance; obey your superiors; Don’t chase their affection; don’t ask for service; do not dissuade yourself from serving; and remember the proverb: take care of your dress again, but take care of your honor from a young age.”

On the way to Orenburg, in Simbirsk, Grinev joins the cheerful and carefree life of the hussars, but a drunken party with captain Zurin, during which Grinev loses a hundred rubles to the hussar at billiards, ends in deep shame and repentance.

Arguments on the topic “Conscience” from the story “The Enchanted Wanderer” by N.S. Leskova

Example. Refusal of conscience, muffling the voice of conscience (PRINCE)

The Prince's nature is revealed in comparison with Ivan Severyanych. He once tells him: “I myself am the same as you, dissolute,” and then contradicts himself, asserting: “You are not like me, a whistler...” The inconsistency of his nature is also visible in his deeds: he grabs onto one thing at a time , then for another. “But as soon as they got down to it,” notes Ivan Severyanich, “the prince was carried away by this passion.” With enviable persistence, he collects money to buy a cloth factory, tricks and deceives those around him, and shows off his imaginary wealth. Absorbed by some passion, the Prince forgets everything else (“Please leave my conscience. By God, I have no time for it now”).

Arguments on the topic “Conscience” from the comedy “OUR OWN PEOPLE – WE WILL BE COMBINED” by A.N. Ostrovsky

Example 1. Imaginary conscience. (BOLSHOV)

Bolshov experiences a real shock when he realizes that his daughter and son-in-law have betrayed him. It was then that he remembered about conscience, and about sin, and about Judas’ betrayal. He knows that he has committed a grave crime, and reminds the young people what the price of their current well-being is: “After all, I am malicious - deliberate... After all, they will send me to Siberia. God! If you don’t give me money, give it for Christ’s sake.”

He realized that now the power is Podkhalyuzin, and not he, Bolshov, who had hitherto kept everyone in fear and obedience. He suffers not because he committed an immoral act, but because he was deceived by a recent boy who was in his service, that he, Samson Silych Bolypov, allowed himself to be fooled, that he was so cruelly deceived, relying on “his people.” “The slave beats herself if she does not reap cleanly” - this is the conclusion not of a repentant sinner, but of a deceived rogue.

Example 2. Lack of conscience. (PODHALUZIN)

Through deference, hypocrisy, feigned humility and zeal, Podkhalyuzin achieves special favor with Bolshov, which he knows how to use for his own benefit. Having learned about the owner's intention to deceive creditors, Podkhalyuzin immediately conceived his own scam. Cleverly playing on Bolshov’s vanity and self-confidence, he practically pushed him to the decision to declare himself insolvent and with his own hands to give everything (capital and property) to him, the clerk. “Don’t doubt me,” Lazar assures Samson Silych. Podkhalyuzin acts cunningly and carefully - he persuades the solicitor Rispozhensky to formalize the whole case in such a way as to become the actual owner of Bolshov’s fortune. He is well aware that a legal crime can put an end to an economic career, so he thought through all the details of his participation in Bolshov’s criminal action. They entered into an oral agreement with the solicitor (“I’ll give you two thousand for this same item, sir”), but at the same time sternly warned: “Only, Sysoy Psoich, don’t turn your tail back and forth, but walk carefully, you got it.” to this point and turn on this line.” Podkhalyuzin leaves no traces in the history of the “benefactor’s” bankruptcy. He did not give written promises to the matchmaker Ustinya Naumovna, who upset Lipochka’s wedding with the noble groom.

The prudent Podkhalyuzin remained clean before the legal law, violating moral laws. Bolshov was right when he said about Lazar: “He’s a smart guy, just blink at him and he’ll understand. And if he does anything, you won’t be able to put your finger on it.” He really did everything “in the best possible way”, and even deceived Samson Silych himself. Podkhalyuzin rejects doubts about the legality of his actions from the very beginning: “They say you need to know your conscience! Yes, it’s a well-known fact, you need to know your conscience, but in what sense should you understand this? Everyone has a conscience against a good person; and if he himself deceives others, then what kind of conscience is there!”

Arguments on the topic “Conscience” from the novel “CRIME AND PUNISHMENT” by F.M. Dostoevsky

Example 1. Justifying the lack of conscience with great goals. (RASKOLNIKOV)

The doctrine of two types of people.

The first category - “master of the present” - preserves the world and increases it numerically. People of this category, “conservative and decorous by nature,” love and “are obliged to be obedient.” They “only exist in the world to... push themselves and finally give birth... to a somewhat independent person.” The second category - “master of the future” - moves the world and leads it to the “goal”. As a rule, people of this type - “legislators and founders of humanity” - demand “the destruction of the present in the name of the best.” They have “the right to allow their conscience to step over ... “for their idea” “through blood”, to eliminate “... ten or a hundred people in order to make their discoveries known to all humanity.” All of them “break the law” (it is “not written” for them) and by their nature must “certainly be criminals.” Such “brilliant people” are born one at a time “from millions, and great geniuses, the consummators of humanity, perhaps after many thousands of millions of people on earth.” Raskolnikov’s theory, which allows “blood according to conscience,” according to Razumikhin and Porfiry Petrovich, is worse than the “official,” “legal” permission to “shed blood.”

Example 2. Raskolnikov’s pangs of conscience.

Sonya Marmeladova became Raskolnikov's conscience. He was ashamed in front of her and tormented her for this “with his contemptuous and rude treatment.” When finally “he was resurrected” and Sonya realized that he “loved her endlessly,” she—living “only his life”—“was so happy that she was almost afraid of her happiness.”

Example 3. SONYA MARMELADOVA’s pangs of conscience because of her position and lifestyle.

Sonya herself considers herself a “great sinner.” “Humiliated, murdered, disgraced and ashamed,” she humbly awaits her turn to say goodbye to her dying father; afraid to sit down in the presence of “ladies”; doesn’t even dare to look at Dunya. The thought of “her dishonorable and shameful position” has long tormented Sonya to the point of “monstrous pain.”

Arguments on the topic “Conscience” from the novel “HERO OF OUR TIME” by M.Yu. Lermontov

Example 1. Uneasy conscience (GRUSHNITSKY)

Then Pechorin, testing Grushnitsky, tightened the conditions of the duel - on the edge of the abyss, where the opponents would take turns, even a slight wound would be fatal. Grushnitsky hesitated: shooting under ordinary conditions, even at six steps, he could aim at Pechorin’s leg, easily wound him and satisfy his revenge without burdening his conscience too much; now he had to either shoot in the air, or become a murderer, or abandon his vile plan.

Grushnitsky's face changed every minute - Pechorin put him in a difficult position - now he was deprived of the opportunity to satisfy his revenge by slightly wounding Pechorin, his conscience should now be restless. He eagerly began to convince the captain of something, obviously, to abandon their plan, his blue lips trembled. The captain didn't listen to him.

Pechorin invited him to pray to God - Grushnitsky refused, advising him not to care about his soul more than about his own. Pechorin urged him to listen to the voice of conscience, but the captain interrupted him. When Pechorin caught their deception and the captain did not dare accept his challenge, Grushnitsky admitted, “embarrassed and gloomy,” and for the first time did not listen to the captain’s instructions.

Example 2. Agreement with conscience (PECHORIN)

Continuing the test of Grushnitsky, Pechorin decided to provide him with all the benefits, expecting generosity from him, but Grushnitsky’s pride and weakness of character had to win. Pechorin made an agreement with his conscience - he gave himself the right not to spare Grushnitsky if he was not generous.

Arguments on the topic “Conscience” from the story “THE PIT” by A.P. Platonov

Example 1. A deal with conscience (SAFRONOV)

In general, Safronov is the most controversial figure in the pit. He often makes deals with his conscience. For example, with caustic irony he blesses Kozlov, who is striving for power, after he threatened Safronov with exposing his past mistakes. “Farewell,” Safronov told him, “you are now like an advanced angel from the working staff in view of his ascension to official institutions...”

Example 2. VOSCHEV, a conscientious person

Voshchev understands that the pit builders do not know the truth. “They said that you know everything in the world... but you just dig the ground and sleep! I’d better leave you... I’m still ashamed to live without the truth.” The awareness of the “untruth” of the business that the artel is engaged in made Voshchev feel sad.

Voshchev is one of the few in the pit who is not influenced by political slogans. He is “unreasonably ashamed of the long speeches on the radio.” True, unlike Zhachev, he does not protest against the oppression of the soul, he only becomes more and more sad.

Voshchev cannot participate in construction, for the sake of which their last property is taken away from the peasants.

Despite the bright sun, Voshchev’s soul is sad.

Arguments on the topic “Conscience” from the novel “DOCTOR ZHIVAGO” by B.L. Pasternak

Example 1. The pangs of a guilty conscience (ZHIVAGO)

Soon, love for Larisa powerfully invades the doctor’s life. Love seems predetermined to him, and he is unable to fight it. At the same time, he painfully experiences betrayal of his wife and feels like an “uncaught criminal.” He still values ​​his family, madly loves Tonya, is ready to defend his wife’s honor, and at the same time he himself becomes her offender. It is especially difficult for Zhivago because the ideas of “free love” are alien to him. “Talking and thinking about such things seemed vulgar to him. In life, he did not pick “flowers of pleasure”, did not classify himself as a demigod and superman, and did not demand special privileges and advantages for himself. He fainted under the weight of a bad conscience.”

Example 2. Conscience in war. (PAMFIL PALYKH)

For example, the eternally depressed and gloomy Pamfil Palykh admits to the doctor that he is tormented by the blood of an innocent young cadet, shed by him back in the February revolution: “I can’t get one piece out of my head, I hit one piece, I can’t forget. Why did I kill the boy? He made me laugh, he made me laugh. He shot me out of laughter, foolishly, for no reason.” So, from a conversation with Pamphilus, Zhivago learns the name of the murderer of Commissar Gintz and is once again surprised by the greatest secret of life on earth, where everything is interconnected, and thousands of destinies are closely intertwined into one inextricable knot.

A lot of time has passed since then, but at night Pamphilus is kept awake by his restless conscience, and he keeps imagining the station where he committed a serious murder. Palykh is afraid that not only he, but also his beloved wife and children will have to pay for the crime he committed. Not wanting to hand over his family to be desecrated by the whites, Pamphilus, in a fit of melancholy, hacked everyone to death.

Arguments on the topic “Conscience” from the drama “BORIS GODUNOV” by A.S. Pushkin

Example 1. Manifestation of conscience (IMPOSTER)

Despite his unscrupulousness, the Impostor is capable of experiencing the pangs of a bad conscience. Approaching the Lithuanian border with his army, the Pretender envies Kurbsky, who is ready to fight for a just cause: “How happy he is! like a pure soul / Played out in him with joy and glory.” The Pretender himself “rides quietly with his head bowed.” He is tormented by the thought that Russian blood must be shed, that he has “called his enemies to Rus'” and is leading them along the “cherished road” “to red Moscow.” But the Pretender finds a way to justify himself, being a hypocrite before Kurbsky and himself: “But let my sin fall not on me - but on you, Boris the regicide!”

Example 2. The pangs of a bad conscience. (BORIS GODUNOV)

By portraying Boris Godunov as guilty of the murder of Tsarevich Dimitri, Pushkin follows Karamzin’s version. But never once, even alone with himself, does Boris Godunov directly admit to the crime he committed. His disturbing dreams (“…for thirteen years in a row I kept dreaming of a murdered child”) and the pangs of a guilty conscience caused by bloody visions are incriminating:

And everything feels nauseous, and my head is spinning, And the boys have blood in their eyes... And I’m glad to run, but there’s nowhere to go... terrible! Yes, pitiful is the one whose conscience is unclean.

He also turns pale at the simple-minded story of Patriarch Job about the miraculous relics of Demetrius.

The source of the tsar’s severe mental crisis lies not only in his awareness of the futility of all his labors, but also in the torment of a bad conscience. The depth and strength of Boris Godunov’s experiences testify to the extraordinary nature of his personality, his powerful soul. Moreover, this monologue is not “in public”, but has a confessional character.

Tormented and suffering, he seeks consolation and support not from earthly forces, Boris Godunov turns to magicians and fortune-tellers, turns to religion. When the king orders to gather an army, he orders not to touch the monks: “Let them pray for us...” In the hope of atonement for his guilt before God, he asks the Holy Fool to pray for him. But nothing can calm his troubled conscience.